The importance of Ibn Masoud's reading to scientistsأهمية قراءة ابن مسعود عند العلماء

Mohamed Fathy, Mohamed Abdelgelil and Ahmad Salim Ahmad, Silm (2020) The importance of Ibn Masoud's reading to scientistsأهمية قراءة ابن مسعود عند العلماء. Journal of Islamic Studies and Thought for Specialized Researches (JISTSR), 6 (4). pp. 27-34. ISSN 2289-9065

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Abstract

The problem of study lies in mode of recitation of Ibn Masoud in the books of Interpretation, Language and Hadith, and exposes its importance among scholars, such as interpreters, jurists, and linguists, to easy reference, as this paper aims to explain the impact of Ibn Masoud's mode of recitation on interpretation, language, jurisprudence and others. And the approach followed in this study: Description and analysis of Ibn Masoud's mode of recitation, its importance, and the reasons for not accepting it, with examples showing that. In the end, the researcher concluded that Ibn Masoud’s mode of recitation is great importance to the scholars. It is, even if one of the conditions of the correctness of the reading is broken in it, except that they have benefited from it a lot in the Hadith, interpretation, or clarification of shariah rulings, as its importance appears in understanding the texts and eliciting judgments. This shows us the effect of Ibn Masoud’s mode of recitation on the inference of the sub-rulings, as its importance is highlighted in the understanding of the texts. The scholars have agreed to accept the seven or ten modes of recitation. Other than that is an anomaly that is not true to reciting it like it's Qur’an, unless it is compatible with the Arabic language, even if it is one of accepted side in terms of conditions of Arabic language. And its agree with one of the drawing of one of the Ottoman Qur’ans, even if possible. And its transmitted chain is correct. These three pillars are controls for correct the mode of recitation, which cannot be rejected, and if one of these three pillars is missed, it is a weak and anomaly, takes the character of interpretation or explanation, and Ibn Masoud’s mode of recitation is correct in single transmitted chain, and it has a compatible with Arabic but missed the Ottoman Qur’an drawing.

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